Ushering In The Kingdom: The Weapons of the Kingdom

For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,

(2 Corinthians 10:3-5 ESV)

INTRODUCTION:

We usher in the kingdom by ushering people into the kingdom. And there is one special weapon in God’s armory that is specially suited for ushering people into the kingdom: the preaching of the gospel.

I. WE ARE ENGAGED IN A WAR.

The moment we receive Jesus Christ as our Lord and Savior we become enemies of Satan. There was a time when we were enemies of God, dead in our trespasses and sins, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. We were by nature children of wrath, like the rest of mankind. Now, the situation is reversed. We have been reconciled to God and have become enemies of the evil one. In John Bunyan’s great allegory The Pilgrim’s Progress we read of the confrontation between Christian and Apollyon, where Apollyon, in response to Christian’s declaration of loyalty to his Prince, Jesus Christ, broke out into a grievous rage, saying, “I am an enemy to this Prince. I hate his person, his laws and people. I am come out on purpose to withstand thee.”

And so whether we like it or not we are engaged in a war; we are soldiers in the Lord’s army whose duty is to fight. As Paul says in 1 Tim. 6:12 “Fight the good fight of faith.” There is no escaping this war if you are a Christian. In Eph. 6:11 the Apostle Paul tells us to put on the whole armor of God, that we may able to stand against the schemes (or wiles) of the devil. In relation to this verse and going back to the battle between Christian and Apollyon in Pilgrim’s Progress it is interesting that John Bunyan depicts Christian as having armor which protected only his front but not his back! Bunyan was of course telling us here that in the Christian life there is no running away from this battle; you cannot afford to turn your back to the enemy; the best way to survive is to stand firm and fight!

My point here is we can no longer afford to be complacent. We are in a war whether we like it or not. We have to make up our minds decisively to fight with all our might. As the Apostle Peter says in I Pet. 5:8-9, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith…”

II. THIS WAR IS A SPIRITUAL WAR.

Our text says, “For though we walk in the flesh, we are not waging war according to the flesh.” In other words, this is no ordinary war. As the Apostle Paul tells us in Ephesians 6:12, “For we do not wrestle against flesh and blood, but against rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” When we hear the word “war” what probably comes to mind is World War 1, or World War 2, or the war in Afghanistan, the war in Iraq, i.e., wars between earthly armies, involving bombs, guns, bullets, swords, tanks, airplanes, battleships, etc. Or maybe what comes to mind is the war against poverty, the war against ignorance, or the culture wars, or the war against corruption in government, or the war against crime. But the war the Bible speaks of here is the war against spiritual forces of evil in heavenly places. This war is much worse than any world war; it involves enemies more powerful than Presidents and Generals who possess and control nuclear weapons and hydrogen bombs. In this war bullets are of no avail, tanks are of no avail, warplanes are of no avail, bombs and missiles are of no avail.

In this war the stakes are higher. We are no longer talking here of genocide and the decimation of cities and the loss of life, limb and property; what is at stake here are the eternal destinies of multitudes of souls.

In this war human wisdom and human solutions are ultimately of no avail even if they produce much temporal good. Advances in medicine can probably cure a host of diseases and prolong human life considerably. But death will still have the final say. Wise political and economic decisions might result in economic progress and a comfortable life for many people but in the end, “What shall it profit a man if he gains the whole world but loses his soul?” Free and solid education might lead to a more intelligent citizenry but that is no guarantee that it will be a righteous citizenry as well.

We might as well pause at this point and consider precisely what it is we are up against. And the biblical answer to that is we are up against the devil and his cohorts. We are up against a spiritual, intelligent, powerful and wicked personality who is described in the Scriptures as the prince of the power of the air, the god of this world, the serpent, the dragon, and the father of lies. As believers in the Scriptures, we might as well boldly declare that we are up against a spiritual enemy, not impersonal but personal, a fallen angel, a murderer from the very beginning, a deceiver, a destroyer, a thief, a roaring lion, the accuser of the brethren, the evil one, the devil, the adversary, Satan himself. He is evil, he is wily, he is scheming. Against this kind of enemy carnal weapons are of no avail, only spiritual weapons will do.

We must also ask How does this enemy wage war? When we think of the devil and his minions and their works it is understandable that what comes to mind is demonic possession or even demonic involvement in sickness and natural phenomena and even human action. There is no denying that the Bible does speak of this kind of demonic attacks or activity. In the gospels we read of such things as a person being possessed by a deaf and dumb spirit. In the book of Job we read of Satan’s role in the calamities which befell Job. It seems Satan was granted control over human beings, the Sabeans and Chaldeans, who robbed Job’s properties and killed his servants. It seems he had control as well over the fire from heaven which consumed Job’s sheep and servants, and the wind which struck the house Job’s children were feasting in, causing it to collapse, thus killing Job’s children. And in Job ch. 2 verse 7 we read that Satan struck Job with loathsome sores from the sole of his foot to the crown of his head.

However, it is interesting that the warfare our text focuses on involves the destroying of arguments and every lofty opinion raised against the knowledge of God, and the taking captive of every thought to obey Christ. In other words, the battle here is not about bodies possessed by unclean spirits, or diseases inflicted by demon spirits; the battle here is for the minds and hearts of people. What is in view here is Satan’s role as a deceiver of minds and a blinder of hearts. By manifold ways and means, by various wiles and schemes, he has caused people to believe his lies rather than the truth of God.

The classic example of this is the case of Eve in Genesis ch. 3 where we read of Satan in the form of the crafty serpent first casting doubts in Eve’s mind as to the truthfulness of God’s Word: “Did God actually say, ‘You shall not eat of any tree in the garden?’” Note here that Satan was actually twisting what God actually said. Then later on he proceeded to flatly contradict what God said, “You will not surely die,” even though God had said, “In the day you eat of it you shall surely die.”

Not without reason is the devil called the deceiver of the whole world in Rev. 12:9. And in 2 Cor. 4: 4 he is depicted as the god of this world who has blinded the minds of unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

I have been a longtime coming to the crux of the message, which is: The spiritual war which we are primarily called to wage in a spiritual manner with spiritual weapons is a war for the minds and hearts of people. It is actually a battle for truth. The war which our text is concerned with is not so much about exorcising unclean spirits from demon-possessed bodies, but about countering and overcoming the false arguments, the lies, and mistaken opinions that Satan has injected into the minds of men and women, which prevent them from understanding the gospel so that they may be saved. The war we are called to wage involves removing the blindness which keeps unbelievers from seeing the light of the gospel of the glory of Christ.

III. THE WEAPONS OF OUR WARFARE ARE NOT CARNAL BUT POWERFUL.

Which leads us now to the question, what is that weapon among the weapons in God’s armory, which has divine power to overcome the darkness in people’s minds, which is able to liberate their hearts and minds from Satan’s lies, and deliver their souls from the domain of darkness and usher them into the kingdom of God’s beloved Son?

The obvious answer to that is the gospel. As the Apostle Paul says in Rom. 1:16: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes.”

What is the gospel?

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.

(1 Corinthians 15:1-5 ESV)

What has the gospel – the fact that Christ died for our sins – got to do with spiritual warfare?

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

(Colossians 2:13-15 ESV)

He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

(Colossians 1:13-14 ESV)

By means of the preaching of the gospel, the captives who put their faith in Jesus Christ are reclaimed from the grasp of Satan and ushered into God’s kingdom. By means of the preaching of the gospel those who are spiritually blind are made to see. The crucified Christ whom we preach took away from the devil and his cohorts the weapons of guilt and fear and discouragement and condemnation. These have no power over us anymore because by faith in the gospel we have received forgiveness, hope, freedom, reconciliation and eternal life.

In summary, we are engaged in spiritual warfare for the souls of men and women. This warfare is primarily a battle for their minds and hearts. We need to overcome the darkness that is in them, the lies and deceptions that Satan has injected into them and which keep them bound to him. And the weapon that God has given us especially for this purpose is the preaching of the gospel. It is by faith in the gospel that people are saved. But how shall they believe if they do not hear? And how shall they hear unless someone preaches to them?

CONCLUSION:

I conclude by pleading for a recovery of our confidence in the power of the gospel, or to be more specific, we must recover our confidence in the preaching of the gospel for it is the power of God unto salvation. We must resist the temptation to resort to carnal weapons. We must not be ashamed of this weapon known as the gospel for it is the power of God unto salvation. By means of the preaching of the gospel we overcome the ungodly wisdom of this world and usher people into the kingdom, and by ushering people into the kingdom we usher the kingdom into this world.

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

(1 Corinthians 1:20-25 ESV)

An Incompatible Mix

TEXT: MARK 2:18-28 (ESV)

Now John’s disciples and the Pharisees were fasting. And people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and then they will fast in that day. No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”

One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.”

INTRODUCTION:

You can’t mix the old (legalism=preoccupation with rules) with the new (grace=trusting and resting in God’s mercy).

1. CHRISTIANITY IS ABOUT RELATIONSHIP RATHER THAN RULES.

The Pharisees were wondering why Jesus’ disciples did not fast, but how could the disciples do so while Jesus was with them? They were joyfully basking in the light of his presence. Fasting and mourning were simply out of place.

Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.
(Colossians 2:16-17ESV)

If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—“Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used)—according to human precepts and teachings?
(Colossians 2:20-22 ESV)

2. CHRISTIANITY IS ABOUT LOVE NOT LEGALISM

The Pharisees missed the reason why the law was given in the first place. It seems they were interested only in compliance for compliance’s sake, and not so much in the welfare of the people involved.

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
(Romans 13:8-10 ESV)

3. CHRISTIANITY IS ABOUT GRACE NOT GRIT

Legalists are concerned with keeping the rules at all costs in order to earn God’s favor. Christianity, however, is not about trying to earn God’s favor. It’s about trusting in Christ’s perfect sacrifice for us and resting in God’s perfect acceptance of us because of what Jesus has accomplished for us. We do good works and keep the law not in order to earn God’s favor, but out of gratitude for the favor which he has freely extended to us.

But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
(Romans 11:6 ESV)

What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.(Romans 4:1-5 ESV)

We Are Called

Text: Romans 1: 1-17

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. For I long to see you, that I may impart to you some spiritual gift to strengthen you—that is, that we may be mutually encouraged by each other’s faith, both yours and mine.

I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

INTRODUCTION:

Just like Paul we are a called people. Rom. 1: 6, 7: “And you also are among those Gentiles who are called to belong to Jesus Christ. To all in Rome who are loved by God and called to be his holy people…” Rom. 9:23, 24: “What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for his glory – even us, whom he also called, not only from the Jews but also from the Gentiles?”

In Paul’s case, this was a calling that went all the way back to the time of his birth. He was “set apart for the gospel of God” ( Rom. 1:1) before he was born! Gal. 1:15: “But when God, who set me apart from my mother’s womb and called me by his grace…”
Compare Jer. 1:5: “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”

In fact, the root of calling goes all the way back to eternity past.

[Who] saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,
(2 Timothy 1:9 ESV)

And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
(Romans 8:30 ESV)

[Even] as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love
(Ephesians 1:4 ESV)

Our holy calling stems from God’s election of us in Christ before the foundation of the world. Because we are called we have a purpose and identity: We know who we are and what we should be doing.

1. WE ARE CALLED TO SERVE THE LORD.

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,
(Romans 1:1 ESV)

A servant is a bond slave. We are slaves of Jesus Christ and we ought to serve him because he bought us with a price, with his precious blood.

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.
(1 Corinthians 6:19-20 ESV)

[Knowing] that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.
(1 Peter 1:18-19 ESV)

We are no longer to live for ourselves but for him.

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
(Galatians 2:20 ESV)

For to me to live is Christ, and to die is gain.
(Philippians 1:21 ESV)

2. WE ARE CALLED TO STRENGTHEN THE BRETHREN.

For I long to see you, that I may impart to you some spiritual gift to strengthen you—
(Romans 1:11 ESV)

Therefore encourage one another and build one another up, just as you are doing.
(1 Thessalonians 5:11 ESV)

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
(Hebrews 10:24-25 ESV)

We have been given roles and gifts to build up one another.

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ,
(Ephesians 4:11-12 ESV)

To each is given the manifestation of the Spirit for the common good.
(1 Corinthians 12:7 ESV)

For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
(Romans 12:4-8 ESV)

Are we fulfilling our roles and using our gifts for the common good?

3. WE ARE CALLED TO SHARE THE GOSPEL.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
(Romans 1:16-17 ESV)

We should not be ashamed to share the gospel. It is divinely powerful; therefore, we should confidently proclaim it.

So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.
(Isaiah 55:11 ESV)

Everyone needs the gospel: it is the only way people can be righteous before God. Therefore, we should share it with all.

For “everyone who calls on the name of the Lord will be saved.”

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? (Romans 10:13-14 ESV)

Sermons of Pastor Travis Moore

Click HERE to listen to an American missionary who has been such a blessing to many Filipinos.

Pastor Travis Moore was my Pastor at Open Door Baptist Church, Talisay City, Negros Occidental, Philippines. He was mightily used by God here in Negros Occidental and elsewhere in the Philippines. Many of those whom he discipled are now pastors of churches, deacons, teachers at the Baptist Missionary Association of America and the Philippines  Bible College (BMAAPBC) as well as leaders in their respective fields. I owe a lot to his ministry and was very much influenced and blessed by his dynamic and biblical preaching. I am glad that his sermons are now online.

Theologians in Hell

C. S. Lewis once wrote that there are theologians in the bottom of hell who are more interested in their own thoughts about God than in God himself. For that reason it is important that a dogmatician should also preach regularly. He will then create a counterweight to his intellectual preoccupations.

- HENDRIKUS BERKHOF, Introduction to the Study of Dogmatics

Lloyd Jones

I just learned that John Piper considers D.M. Lloyd Jones the greatest preacher of the 20th century, and that every Monday morning he listens to Lloyd Jones. Lloyd Jones has been a great blessing to me personally. His book Spiritual Depression helped me at a time when I really needed help in my spiritual life.  Click here to hear Lloyd Jones’ preaching.

Humility in Ministry

There is always the danger, after preaching well, of being too pleased with ourselves, especially when people tell you after the sermon how good your preaching was. The following words of Robert Murray M’Cheyne remind us of the danger of pride in the ministry and its consequences:

“Now, the Lord be your strength, teacher and guide. I charge you, be clothed with humility, or you will yet be a wandering star, for which is reserved the blackness of darkness for ever. Let Christ increase; let man decrease… If you lead sinners to yourself, and not Christ, Immanuel will cast the star out of his right hand into utter darkness.” (Andrew Bonar’s The Life of Robert Murray M’Cheyne, The Banner of Truth Trust, 1990 reprint, p. 152-153)

Here then is what we should pray for if we are to be kept back from pride in the ministry:

“Now, remember Moses wist not that the skin of his face shone. Looking at our own shining face is the bane of the spiritual life and of the ministry. O for closest communion with God, till soul and body – head, face, and heart – shine with divine brilliance; but O for a holy ignorance of our shining. Pray for this; for you need it as well as I.” (ibid, p. 153; emphasis added)

Politics and the Pulpit

Since yesterday was Good Friday we had no office. With so much time on my hands I spent most of the day reading – mainly from Burke’s Reflections on the Revolution in France and Buchanan’s Doctrine of Justification. I learned something valuable from Burke on keeping the pulpit politics-free. Politics is not really something I’m very interested in, so keeping it out of my sermons comes easy to me. Anyway, here’s the quote:

[P]olitics and the pulpit are terms that have little agreement. No sound ought to be heard in the church but the healing voice of Christian charity. The cause of civil liberty and civil government gains as little as that of religion by the confusion of duties. Those who quit their proper character, to assume what does not belong to them, are, for the greater part, ignorant both of the character they leave, and of the character they assume. Wholly unacquainted with the world in which they are so fond of meddling, and inexperienced in all its affairs, on which they pronounce with so much confidence, they have nothing of politics but the passions they excite. Surely the church is a place where one day’s truce ought to be allowed to the dissensions and animosities of mankind.

– Edmund Burke, Reflections on the Revolution in France (Penguin Classics, 1986) p. 94