Archive for April, 2009

My Time Has Not Yet Come

(Preached the essence of the following at Northside Baptist Church, Bacolod City last April 19, 2009, then again on April 26, 2009 in the evening at Massebah Christian Church, Bacolod City)

MY TIME HAS NOT YET COME

(Reflections on The Silent Years)

- based on Mark 1:1

No doubt God wants us to be fruitful (Heb. 6:7, 8; Isa. 5:1-3), but the way we go about being fruitful might not be in line with his will.

Being busy, even in ministry-related work, is not necessarily a sign of spirituality. Busyness does not automatically translate to spiritual fruitfulness. On the contrary, it can lead to burn-out. One can be so busy for the kingdom that he or she no longer has time for the king (see Luke 10:38-42).

Our text, Mk. 1:1, is very interesting because Mark, unlike the other gospels, contains no narrative of Jesus’ birth or childhood. Instead, in the opening chapter, it jumps straight into Jesus’ public ministry when he was already around 30 years old. So this sermon, strangely enough, is based not on what our text says but on what it doesn’t say. I intend for us, through this sermon, to reflect on the so-called silent years.

When we hear the word fruitfulness or its modern synonym, productivity,  what probably comes to mind is that it means to rush into activity, to immerse ourselves in a lot of activities, because we tend to equate busyness with productivity. But it’s noteworthy that our Lord did not rush into preaching and teaching. He allowed large chunks of years of his life, decades even, to quietly pass by. He did not begin his public ministry until he was 30 years old. Some of us would probably say, “What a waste of precious years! Had he started preaching at the age of 15 (like  Spurgeon, for example) he could have touched more lives.” But this is what the Lord would certainly say in reply, as he in fact did in one instance, “Your time is always here; my time has not yet come.” (Jn. 7:6) In effect Jesus was saying, “I’m not going to run ahead of my Father’s will. I’m going to wait for his perfect time.” The lesson here is: the way to fruitfulness is not, in the first place, to immediately do things for God, but to wait on him, to be still and know that God is God. See Jn. 15:4,5.

It’s interesting that it wasn’t only Jesus who had to go through this waiting period. Moses (Acts 7:29-30) and Paul (Gal. 1:15-18) did so too.

The question is: Why? What’s the significance of this waiting period in relation to fruitfulness? One answer may be found in Ps. 1:3. The blessed man bears fruit in his season, i.e., at the right time. In other words, one doesn’t just bear fruit at anytime he chooses. There’s a proper season for fruit-bearing, and prior to that there has to be a significant stretch of time within which the tree may gather strength from the sun, from the air, from the soil, from the water, in preparation for fruit-bearing. You see, you can’t give out what you don’t have inside of you in the first place. This is the significance of the waiting period, the so-called silent years; it’s a time of preparation, of growing, of gathering strength and nutrients. (See Luke 2:52; contrast I Tim. 3:6). I think the point here is: God is more interested in your spiritual maturity than in immediate fruit. He’s more interested in you becoming the right person first before you get busy doing the right things for him. He’s more interested in the quality of your service rather than in the quantity of your services. In other words, “being” comes before “doing”.

By way of application: to my mind, long-term fruitfulness in ministry requires that one should refrain from immediate entry into it. Significant preparation is essential. That’s how it is as far as the legal and medical professions are concerned. Why shouldn’t it be the same way in regard to the ministry? There’s a verse in the Old Testament that says, “I will not offer to God that which costs me nothing.” It seems to me that this verse is saying that I shouldn’t offer to God a ministry which cost me nothing in terms of lengthy and serious preparation; i.e., a time of waiting devoted to studying and equipping myself for future fruitfulness.

To conclude: For the sake of long-term fruitfulness, as opposed to short-term busyness, let’s learn to wait, just like Jesus did.

This article was written in springnote.

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Something Good

‘To get something you never had, you have to do something you never did.’ When God takes something from your grasp, He’s not punishing you, but merely opening your hands to receive something better. Concentrate on this sentence…. ‘The will of God will never take you where the Grace of God will not protect you.’ Something good will happen to you today; something that you have been waiting to hear

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Discipling the Christian Mind

(Notes on a talk for the August 25, 2009 Inter-Varsity Christian Fellowship summer camp at Humayan, Bago City, Negros Occidental, Philippines)

I.DEFINITION AND EXPOSITION

Discipling the Christian mind is simply disciplining and developing our mental powers, much in the same way you develop your body’s muscles, for the glory of God and for the sake of Christ (Matt. 22: 37; I Cor. 1:30, 2:16; Phil. 2:5). It involves developing our reasoning powers in the power of the Spirit so as to distinguish truth from error, right from wrong (Heb. 5:14), as well as to overcome opposing arguments (II. Cor. 10: 4, 5). It involves growth in spiritual wisdom (Prov. 4:7; Eph. 4: 17ff.; Jas. 1:5; Ps. 119:99), as well as the accumulation of useful knowledge.

II. EXPLANATION: WHY DISCIPLE THE MIND?

A) For our own benefit (Rom. 12:2; II Pet. 2:3, 4). Knowledge of God, of his ways, his character, his truth and promises, plays a major role in our spiritual regeneration and transformation.

B) For the benefit of fellow believers (II Tim. 3:15-17; I Tim. 4: 6).

C) For the benefit of non-believers (II Tim. 2:24; I Pet. 3:15; Jude 3).

III. QUOTATIONS

A) Charles Malik: “[The] greatest danger confronting American evangelical Christianity [Note: applicable to Filipino evangelicals] is the danger of anti-intellectualism. The mind in its greatest and deepest reaches is not cared for enough. But intellectual nurture cannot take place apart from profound immersion for a period of years in the history of thought and spirit. People who are in a hurry to get out of the university and start earning money or serving the church or preaching the gospel have no idea of the infinite value of spending years of leisure conversing with the greatest minds and souls of the past, ripening and sharpening and enlarging their powers of thinking… For the sake of greater effectiveness in witnessing to Jesus Christ Himself, as well as for their own sakes, evangelicals cannot afford to keep on living on the periphery of responsible intellectual existence.”

B) J. Gresham Machen: “False ideas are the greatest obstacles to the receception of the gospel. We may preach with the fervor of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation or of the world to be controlled by ideas which, by the resistless force of logic, prevent Christianity from being regarded as anything more than a harmless delusion. Under such circumstances, what God desires us to do is to destroy the obstacle at its root.”

C) C.S. Lewis: “The intellectual life is not the only road to God, nor the safest, but we find it to a road, and it may be the appointed road for us… [A] cultural life will exist outside the Church whether it exists inside or not. To be ignorant and simple now – not to be able to mee the enemies on their own ground – would be to throw down our weapons, and to betray our uneducated who have, under God, no defence but us against the intellectual attacks of the heathen. Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered… The learned life then is, for some, a duty.”

D) The Apostle Paul: “Do not be children in your thinking; be babes in evil, but in thinking be mature.” (1 Cor. 14:20)

E) Nicholas Wolterstorff: “The church needs scholars to assist her in the task of seeing precisely how the biblical vision applies to our present social realities and to assist her in the task of interpreting this social reality of ours.”

F) St. Bernard of Clairvaux: “There are many who seek knowledge for the sake of knowledge: that is curiosity. There are others who desire to know in order that they may be known: that is vanity. Others seek knowledge in order to sell it: that is dishonorable. But there are some who seek knowledge in order to edify others: that is love.”

IV. PRACTICAL SUGGESTIONS:

A) Daily Bible reading, Scripture memorization and meditation (Ps. 1:1-3; 119: 9,11)

B) Reading the great books, the classics (both secular and sacred) (Ecc. 12:11). We learn a lot from reading. We save time too, because then we stand on the shoulders of giants. Also the benefit of contact with great minds: “Iron sharpens iron.”

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The Paradox of Social Networking

The great paradox of “social networking” is that it uses narcissism as the glue for “community.” Being online means being alone, and being in an online community means being alone together. The community is purely symbolic, a pixellated simulation conjured up by software to feed the modern self’s bottomless hunger.

via Between Two Worlds: Twitter: The Telegraph of Narcissus.

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Built to Last

I’m almost halfway into Collins and Porras’ business book: Built to Last. I like their idea about the “Genius of the AND,” as opposed to the “Tyranny of the Or.” So, for example, in the matter of profits – profit is not everything, but “a reasonable profit is right, but not too much.” So a visionary company is one which can embrace both idealogy AND profit.

Profit is not the proper end and aim of management – it is what makes all of the proper ends and aims possible.

– David Packard

Here’s another quote:

Profit maximization does not rule, but the visionary companies pursue their aims profitably. They do both.

Profitability is a necessary condition for existence and a means to more important ends, but it is not the end in itself for many of the visionary companies. Profit is like oxygen, food, water, and blood for the body; they are not the point of life, but without them, there is no life.

This is sound and sane business advice, and not greedy at all.

Click HERE to learn more about the book

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Back!

We had a great Easter Sunday yesterday. Pastor Wade Allen preached a heart searching sermon on what it means to know Christ and the power of his resurrection. Then, the church had breakfast together.

Of course, I spent the holy week mostly reading: Eugene Peterson’s Christ Plays in Ten Thousand Places, Marilynne Robinson’s Gilead and Jacques Ellul’s The Technological Society. I love vacations. I get to read a lot more than I usually do.

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What is Christian Lawyering?

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2008 Bar Passers from UNO-R & USLS

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Impact of Social Media on Legal System

Bringing Twitter, Facebook to justice – Winnipeg Free Press.

Indeed, the impact of social media on all parts of the legal system is becoming more and more apparent, and the need to address it more urgent.

New technology makes some of the old concerns — the intrusiveness of old TV cameras, the inability to mask the identity of witnesses who require anonymity — truly obsolete.

Click HERE.

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USLS 2008 Bar Passers

Here’s the list of the newest lawyers from University of St. La Salle – Bacolod City. Thanks to Atty. Ralph Sarmiento.

1. Atas, Richelle 2. Buga-ay, Vicente Fidel 3. Corgos, Lenon Jay 4. Cua, Mary Kimberly 5. Garrucho, Gretchen 6. Gomez, Patricia Isabel 7. Ledesma, Cheryl Marie 8. Nemenzo, Ann Marie 9. Peñalosa, Wilfred Ramon 10. Perez, Joseph Brian 11. Pontioso, Rhea Mae 12. Pugoy, Roland Jun 13. Ruiz, Jose Meno 14. Torbela, Paolo 15. Vega, Marie Crystal May 16. Zaragosa, Jinky

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