Archive for February, 2007

Double Capacity

[The Christian religion] teaches the righteous, whom it exalts even to participation in the divine, that in this exalted state they still carry within them the source of all corruption, which makes them throughout their lives subject to misery, death, and sin; and it proclaims to the most ungodly that they may still partake of the grace of their Redeemer. Thus making those whom it justifies tremble, and consoling those whom it condemns, it so justly tempers fear with hope, through this double capacity for grace and sin which is common to us all, that it humbles us infinitely more than reason can by itself, yet does not drive us to despair, and raises us infinitely higher than our natural pride, yet without puffing us up.

– Blaise Pascal, The Pensees (Penguin Books, 1961) pp. 152-53

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What is Biblical Theology?

Biblical theology is the study of how every text in the Bible relates to every other text in the Bible. It’s the study of the matrix of divine revelation. At the heart of the gospel is the person of Jesus Christ; he is the word of God come in the flesh. The nature of the gospel is such that it demands that it be at the centre of the biblical message. Biblical theology is, then, the study of how every text in the Bible relates to Jesus and his gospel. Thus we start with Christ so that we may end with Christ. Biblical theology is Christological, for its subject matter is the Scriptures as God’s testimony to Christ. It is therefore, from start to finish, a study of Christ.

Biblical theology consists in the study of what the Bible teaches as the Bible teaches it. Its focus is on the big picture of the unity of the Bible. There are two complementary approaches to biblical theology (BT). The one is synchronic, that is, it takes a part of the biblical text and opens out its theological teaching. Thus, we might have an examination of the theology of a particular book or theme. This approach, however, in order not to be fragmentary, needs the other perspective, the diachronic. This looks at the unity of the biblical message throughout the whole of redemptive history contained in the canon of Scripture.

– Graeme Goldsworthy, from an interview at Buzzard Blog

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What is Man?

“What a monster then is man! How strange and chimerical, what a chaos, what a bundle of contradictions, what a prodigy! A judge of all things, a feeble earthworm; a depository of truth, a sink of uncertainty and error, the pride and refuse of the universe.”

– Blaise Pascal, The Pensees (Penguin Books, 1961) p. 150

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Being Unoriginal

“The longer I live, the more clearly I see my dependence on those who have gone before. The more I know of what others have thought, the less original my thinking appears. I am content to have it so.”

– John Piper, God’s Passion for His Glory, Crossway Books 1998, p. xi

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Tips on Preaching

One sometimes gets the impression while listening to a sermon that the preacher concerned is – whether gently or furiously – stirring a cloud of dust before our eyes instead of feeding us with the Word of God. Too many words – like darts which hit everywhere except the bull’s eye. I know these are harsh words and I myself have been frequently guilty of preaching in such a manner. But for the sake of improvement (and, more importantly, for the sake of the sheep who look up and are not fed) we preachers have to confront ourselves and face the fact that we often botch up the task of preaching. Here are some tips which might help remedy our failure in this matter:

*Precision – A sermon is precious. Every word counts. Don’t hide your meaning behind a multitude of words. Don’t let your sermon be all “sound and fury, signifying nothing.” A preacher must be a master of words, using the exact word to communicate the precise idea he has in mind.

*Pointedness – The preacher must speak from the heart to the heart. He must feed hearts and not merely inform minds.

*Passion – Logic on fire! Wake them up, don’t put them to sleep. Passion, however, is not a matter of raising your voice. It’s speaking with deep and genuine conviction.

*Persuasiveness – Logic on fire!

*Perspicacity – A sermon must be simple, clear and coherent, so that even a child can understand what you are saying. Sometimes a preacher assumes that just because something he says is clear and understandable to him it is also clear and understandable to his audience. That is not necessarily the case. He should put himself in the place of his listeners and see (or hear) his sermon from their perspective, and make the necessary adjustments.

*Planned – What I mean by this is that a sermon must be coherent. It’s often frustrating and wearisome trying to follow what exactly it is a preacher is saying while he wanders around and across the highways and by-ways of his subject.

*Preparation – “I will not offer to the Lord what cost me nothing.” Included in this is prayerful study. But more than this, your whole life is the true preparation for a sermon. The sermon should merely be the tip of the iceberg. A tree bears fruit in its season, but the whole year round it gathers all the nutrients and power and life-force it can from the soil, the water, the sun and the air, in preparation for the moment of fruit-bearing. This is where I think many preachers are mistaken. They think a week’s study is enough to prepare a sermon. They don’t realize that all of their lives is the preparation needed for making and preaching a sermon worthy of the name.

*Prophetic – a preacher must be conscious of the fact that he is forth-telling the words of God. He is expounding divine truth. The task of preaching is a sacred one. He cannot therefore engage in this task light-heartedly and without a view towards excellence. He must in dependence on the power of the Spirit preach as a dying man to dying men the words of life. How can he approach this task routinely and mechanically, as if it were ordinary and of no moment?

These then are the tips that come to mind as I reflect on the subject of preaching. And I realize no one is more guilty of not following them than I. These tips are therefore primarily meant for me. But I am posting them here because they might also prove helpful to others who also struggle with the difficulty of the task of preaching.

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A Layman’s Personal Life Map

COMMITTED TO AND LIVING THE GOSPEL: CHRIST CRUCIFIED

* Supporting the gospel – tentmaking and giving

* Deepening my understanding of the gospel – prayerful study

* Proclaiming the gospel – laypreaching; evangelism

* Teaching the gospel – seminary

* Expounding the gospel – other venues; service; relationships

* Defending the gospel – apologetics

* Singing the gospel – worship, music, poetry

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Reflections on Man

From Job 14:

1“Man who is born of a woman
is few of days and full of trouble.
2 He comes out like a flower and withers;
he flees like a shadow and continues not.
3 And do you open your eyes on such a one
and bring me into judgment with you?
4 Who can bring a clean thing out of an unclean?
There is not one.
5 Since his days are determined,
and the number of his months is with you,
and you have appointed his limits that he cannot pass,
6 look away from him and leave him alone, [1]
that he may enjoy, like a hired hand, his day.

From this passage one learns that:

- man’s (used in the generic sense) days are few

- man’s days are full of trouble

- man’s glory soon fades

- man’s nature is fallen

- man’s days are fixed

The reason why man’s present condition is what it is is because he is alienated from God and adverse to God. The Bible says that all have sinned and come short of the glory of God (Romans 3:23). It further says that we are by nature children of wrath like the rest of mankind (Ephesians 2:1-3). But in spite of this we can become what we are not – we can be accepted in Christ. Subsequent verses of Ephesians chapter 2 go on to say:

But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Moreover, Romans 5:8-10 says:

8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Finally, it must be said that we are accountable for the life-choices we make. If we humbly come to Jesus Christ in faith and repentance, recognizing him for who he is – the Giver of Life who laid down his life in order that those who receive him might freely receive the gift of life – we shall find that we are no longer alienated from or adverse to God, but accepted in the Beloved.

John :37 – All that the Father gives me will come to me, and whoever comes to me I will never cast out.

John 1: 12 – But to all who did receive him, who believed in his name, he gave the right to become children of God.

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A Doctor of the Catholic Church on Justification by Faith Alone

Justification by faith alone is a thorny issue between Catholics and Protestants. There is a tendency for each side to misrepresent the other. Imagine then my surprise to find a Catholic writer who, it seems to me, is not unsympathetic to the classical Protestant understanding of this doctrine. And guess from whom he got the following quote:

I am very happy that I am going to heaven. But when I think of this word of the Lord, “I shall come soon and bring with me my recompense to give to each according to his works,” I tell myself that this will be very embarrassing for me, because I have no works. … Very well! He will render to me according to His works for His own sake.

And here’s another one from the same source:

In the evening of this life I shall appear before Thee with empty hands because I do not ask Thee, Lord, to count my works. All our just acts have blemishes in Thine eyes. Therefore I want to wrap myself up again in Thy justice, and to receive from Thy love the eternal possession of Thee Thyself.

Curious? Read the whole article here to find out who said this. Incidentally, it is interesting to point out that these “Lutheran” insights helped the author of these statements to resolve “fierce temptations to atheism”.

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Teach Us To Number Our Days

My uncle died a couple of days ago at the age of 71. My sister-in-law died yesterday at the age of 31. Whether it’s 71 or 31 it all amounts to the same thing: life is short. The fact of their death seems like a dream. They were very much alive just some time ago. But it’s not a dream. Their journey is over. The fact is life is short. And this very hard and stubborn fact of our brief mortality makes me reflect once again on how important it is to number our days. Psalm 90 says the average human life span is around 70 years. That means I only have a few decades left, – even less, if God calls me home earlier. But in the time that remains for me how should I spend my life? The death of people you know makes you ask questions like this because you know sooner or later your time will come. Life is short. Suddenly you become more strategic and purposeful about the remaining years of your life. The death of others reminds you that you haven’t much time left. And knowing you haven’t much time left is a step towards gaining a heart of wisdom – the wisdom of seeing that life is all the more precious because of its brevity, and that therefore we ought not to waste it but to live it in such a way that the Giver of Life is glorified thereby.

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Sproul on Ministerial Qualification

“The only thing that qualifies us to minister is the knowledge of our forgiveness. And that we know the sweetness and majesty of the God who has cleansed our lips.”

– R.C. Sproul on the Holiness of God. Click here for the audio, and here for the notes.

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